Friday, 23 March 2012
Trueblood and the Fellowship of the Sun
Last week in class when Professor Harris discussed vampires and the depiction of vampires in the Christian tradition and in literature, films, and television shows, I instantly thought of True Blood.
True Blood is an American television series created by Alan Ball based on The Southern Vampire Mysteries series of novels by Charlaine Harris. It deals with the co-existence of vampires and humans in Bon Temps, a small town in Louisiana.
The notion of vampires as beings that seek redemption, often through love, is portrayed in True Blood through the romantic relationship between Sookie, a human, and Bill, a vampire. The show attempts to portray vampires in a civilized manner, as a group of beings who wish to be considered and valued as fellow citizens with the humans, rather than monsters. Synthetic blood, known as "Tru Blood," has been invented so that the vampires do not have to prey on humans and can co-exist peacefully with humans. Throughout the series, the struggle for humans and vampires to co-exist is illustrated and the romantic relationship between Sookie and Bill is shown to reap many complications.
In respect to Christianity and vampires, True Blood explores the tension between The Fellowship of the Sun, a Christian church, and The American Vampire League, an organization focused on the public relations of the vampire community in America and the promotion of vampire rights. The Fellowship of the Sun is vigorously against equal rights for vampires and wants to eradicate vampires from society. Though vampires are depicted as beings that crave redemption and wish to have peaceful, and at times, romantic relationships with humans, The Fellowship of the Sun's campaign against vampires is based on the notion that they are not creatures of God. Because vampires dwell in the darkness, The Fellowship of the Sun believes that they do not deserve salvation and that any creature that dwells in the darkness is a creature of Satan and is thus destructive and dangerous for God's creatures.
The tactics The Fellowship of the Sun use to eradicate vampires are quite brutal and include kidnapping vampires and nailing them to stakes, leaving them to die in the sunlight. The Fellowship of the Sun believes that one of the best ways to combat vampires is to force them to experience sunlight (God's light). They believe that sunlight killing vampires is proof that vampires are not worthy of redemption and salvation and truly are creatures of Satan.
I find it interesting that True Blood portrays The Fellowship of the Sun as an organization that utilizes cruel tactics and operates much like a cult that brainwashes its members. This reminded me of Cowan's remark that often times the portrayal of the Christian church in vampire films reveal our latent fears of the Church and its religious leaders. The leader of The Fellowship of the Sun, Steve Newlin, is shown to be a man who uses violent methods and as a man you really wouldn't want as your enemy---he is ruthless and fiercely devoted to his Church's aim to rid vampires from society.
True Blood shows how the vampires struggle to fight their image as a condemned creature of hell and how they strive to erase their reputation as creatures who prey on humans. Though there are vampires in the show who do prey on humans and are violent, they are shown to be hated by other vampires and are punished by The American League of Vampires for their violent, illegal behaviour.
I find True Blood's depiction of the struggle between vampires and humans a very unique and all-encompassing storyline that portrays vampires as both the ideal lover and as creatures who long to be more human and seek redemption. In fact, many of the human characters in True Blood are portrayed as more evil and destructive than the vampires in that they are the ones who murder, rape, and take advantage of other humans/creatures.
In class we discussed how one thing that draws us to monster stories is that in comparison to monsters, humans are shown to be benevolent. Monsters allow us to see our own humanity. With this in mind, I find it intriguing that True Blood often showcases the violent means humans use to combat things they fear or find dangerous.
The depiction of vampires as ideal lovers is a key element of the show and is revealed through Sookie constantly questioning whether or not Bill truly loves her or if he has ulterior motives. Bill is portrayed as a knight in shining armour who always comes to Sookie's rescue. Much like the romanticized depiction of vampires as lovers and gentlemen who are well-mannered and possess noble hearts, Bill is portrayed as a passionate, undeniable lover of Sookie. She is often overcome by her physical desire for him and gives in to temptation. The character that seems to always need saving is Sookie, and the show reveals how often the only one who can save her is Bill, who uses his vampire blood and strength to save her from death time and time again.
Wednesday, 21 March 2012
A Response to Andreia's Post "Harry Potter and the Fear of Death"
a response to Andreia's post: Harry Potter and the Fear of Death
Andreia, as a fellow Harry Potter fan myself, I was so happy to see your entry about Harry Potter and its relation to what we discussed in this week’s class! I think your use of images in your entry was very clever and really helped illustrate your argument.
I agree with you about the central thematic core of Harry Potter being about the constant battle between good and evil. I found your point that in the magic society the witches and wizards in Harry Potter belong to, killing someone and bringing someone back from the dead are viewed as morally wrong, a very crucial aspect to clarify for those who may not be familiar with the series.
One thing I've always liked about Harry Potter is some of themes that are explored throughout the series, such as friendship, loyalty, the importance of family, and the power goodness has in combating evil. From the first novel onwards I really got the sense that losing both of his parents was a pivotal event that shaped both Harry's life and personality. Because of his longing for his lost parents and his desire to belong to a family, Harry placed much value in friendship and loyalty. Throughout the series Harry comes to terms with his grief and longing for his parents---he never really got a chance to know them and one of his deepest desires is to have been given the chance to.
Voldemort's ways of cheating death are always shown to be twisted and downright evil. As you noted, each time Voldemort cheats death he becomes less human and more and more monster-like. Harry's humanity, good will, and noble heart is shown in the ways he always fights against the evil ways of Voldemort. His continual protection of his friends and fellow classmates, his deep loyalty to Ron and Hermione, and his noble nature are shown in contrast to Voldemort's brutality, immorality, and selfishness. Voldemort's refusal to abide by the moral laws of the magic world are stressed through the manipulative and evil ways he clings to his mortal life. His failure to accept death is shown to be unnatural and corrupt.
In the series the feeling of loss after losing someone you love occurs several times. First and foremost with Harry and his constant longing to have known his parents, then through Harry's grief over Dumbledore's death, and then through the depiction of Snape's hidden grief over his lost love for Harry's mother Lily. Grief and longing for loved ones that have passed on is shown to be a natural response to death and losing those we love.
Thursday, 8 March 2012
The Script's "Science & Faith"
In Lecture 7 when we were discussing Christianity and music, Professor Harris spoke about three different types of Christian bands:
1. separationists
2. intergrationists
3. transformationists
Last month I bought The Script's (an Irish alternative rock band) album Science & Faith. I had never identified The Script as a Christian band. Their first album did not have any religious undertones. The Script skyrocketed into success after their single We Cry became a hit on the UK Singles Chart and their first album The Script became a multi-platinum hit. They've had many hit singles since.
When asked about the inspiration behind the album Science & Faith, vocalist Danny O'Donoghue mentioned the economic crisis in Ireland and called it "a microcosm for the rest of the world" and that people being stripped of everything that they own inspired the album . He went on to say, "we're dealing with complex emotions in the simplest of ways, that's we we battle with in these songs." He also notes that although the album may seem bleak at first, it's an album about optimism and that the album is about how "no matter how bad things get, you always pick yourself up and carry on."
Though the majority of the songs on the album do not seem to have religious or Christian undertones, the songs You Won't Feel A Thing and Science & Faith really evoke religious themes. Some of the lyrics of You Won't Feel A Thing are:
"I've been kicked right down
I've been spat in the face
I've been pulled, weighed down
To the lowest place
I've been lied to, shamed
I have been disgraced
Been ex-communicated from every holy place
I've been beat up and robbed
I've been left for dead
For the way I look
For the things I said."
I've been spat in the face
I've been pulled, weighed down
To the lowest place
I've been lied to, shamed
I have been disgraced
Been ex-communicated from every holy place
I've been beat up and robbed
I've been left for dead
For the way I look
For the things I said."
Some lyrics of Science & Faith have even stronger religious undertones to them. For example:
"As I watched her growing weary
I pulled her apart
Having heavy conversations
About the furthest constellations of our souls, oh
We're just trying to find some meaning
In the things that we believe in
But we got some ways to go.
Of all of the things that she's ever said
She goes and says something that just knocks me dead.
You won't find faith or hope down a telescope
You won't find heart and soul in the stars
You can break everything down to chemicals
But you can't explain a love like ours."
I pulled her apart
Having heavy conversations
About the furthest constellations of our souls, oh
We're just trying to find some meaning
In the things that we believe in
But we got some ways to go.
Of all of the things that she's ever said
She goes and says something that just knocks me dead.
You won't find faith or hope down a telescope
You won't find heart and soul in the stars
You can break everything down to chemicals
But you can't explain a love like ours."
*---*
In regards to the three different types of Christian bands, I would definitely categorize The Script as integrationist. Though they've never out-right listed religion as inspiration for their music, the lyrics in their latest album hint at religion and spirituality. I speculate that now they have established themselves as a popular, successful band they are more comfortable with having songs and lyrics that express their spirituality and how faith in today's society can be a tough thing to maintain. As I noted in my blog entry about Switchfoot, I think many lyrics with religious undertones can still be relate-able to people of all faiths as they can be interpreted as simply spiritual or motivational. I feel the same way about The Script's lyrics. One thing I really liked about Science & Faith is how relevant it is to the society we live in today and how it is easy to get lost and distracted by consumerism, and how easy it is to feel like an outsider. I found much comfort in the songs You Won't Feel A Thing and Science & Faith. As I've said, I find them really relevant to the world we live in and I like how such a mainstream band has included songs with more depth and spirituality than most pop songs.I don't think it's necessary for a band to explicitly say which faith they belong to, and I think bands should have the freedom to sing about whatever they want without worrying about having to appeal to a certain target audience or being labelled as a Christian band, Jewish band, and so forth. I agree with Professor Harris' notion that "it's a faith, not a genre"--- music shouldn't be written for particular groups of people, but for everyone...it should be about the music itself, not the religion tied to it.
Wednesday, 7 March 2012
A Response to Chloesmc305's Post "Dare You To Move"
A response to Chloesmc305's post: Dare You To Move
Chloe, I was really pleased to see your post about Switchfoot and like you, when Professor Harris asked our class about which Christian bands we know of and like, Switchfoot instantly came to mind.
I couldn't agree with you more that Switchfoot definitely falls under the transformationist category of contemporary Christian music.
In high school I bought Switchfoot's album "The Beautiful Letdown" after being introduced to their music by a friend of mine who was a very devout Christian. Initially I was not attracted to their music for the Christian themes and I find it very fitting that when interviewed about their music as you noted in your entry, Switchfoot was very vocal about not wanting to be categorized as "Christian rock" as they feel that includes and excludes some viewers. After listening to "The Beautiful Letdown" several times and after falling in love with the songs Dare You To Move, More Than Fine, and On Fire, I gave a friend of mine who was openly Atheist, a copy of the album. Though she did not take the religious elements of the lyrics literally or in a religious interpretation, she told me she really loved the album and believed that for non-Christians the lyrics that include verses like:
"You are the hope I have for change/you are the only chance I'll take/When I'm on fire when you're near me,"
"It was a beautiful let down when you found me here/Yeah for once in a rare blue moon I see everything clear/I'll be a beautiful let down..."
and
"I dare you to move/I dear you to move/I dare you to lift yourself up off the floor/I dare you to move/I dare you to move like today never happened"
could relate to these lyrics and interpret them not necessarily as religious or Christian, though the allusions to Christianity in the lyrics are quite evident, but as either romantic or poetic lyrics that any person regardless of their faith, could relate to.These lyrics deal with the human condition and the feelings that are universal to all humans, such as love, longing, doubt, and hope. Furthermore, some of Switchfoot's songs have lyrics that aren't as blatantly religious, such as the lyrics in their song More Than Fine:
"I want more than just ok, more than just ok.
When I'm up with the sunrise
I want more than just blue skies.
I want more than just ok, more than just ok.
I'm not giving up, giving up, not giving up now.
I'm not giving up, giving up, not backing down.
More than fine, more than bent on getting by.
More than fine, more than just ok."
-- the lyrics in this song do not have any particularly strong religious allusions tied to them and are a great example of how many of Switchfoot songs deal with the frustrations, doubts, and spiritual problems we all experience at some point in our lives. The fact that two of my friends with opposing faiths, one being very Christian and the other very Atheist, were both able to relate to and have a positive response to this album is yet another indication of how Switchfoot's music need not be classified as Christian music but rather as good music, music that is enjoyable to people of all faiths.
In fact many of Switchfoot's more current songs deal with other themes in society. For example, their song Easier Than Love talks about the skeptical and destructive elements in our society today, with lyrics such as:
"Sex is industry,
The CEO, of corporate policy
Skin-deep ministry,
Suburban youth, hail your so-called liberty
Every advertising antic,
Our banner waves with a neon glow
War and love become pedantic,
We wage love with a mistletoe"
These lyrics do not overtly discuss God, Jesus, faith or spirituality, but rather discuss the pitfalls of our society and the destructive nature of some of the actions and influence of certain people in our society, and seem to make a political statement more-so than a religious one.
Even the lyrics that have a more religious statement to them could be regarded as lyrics that promote being a good, kind, positive person--which for some, means being a good Christian, but for others, these lyrics can simply be viewed as motivational lyrics.
Overall, I think it is more accurate to classify Switchfoot as a rock band that has spiritual and poetic lyrics rather than a Christian band that sings about God or Jesus.
Chloe, I was really pleased to see your post about Switchfoot and like you, when Professor Harris asked our class about which Christian bands we know of and like, Switchfoot instantly came to mind.
I couldn't agree with you more that Switchfoot definitely falls under the transformationist category of contemporary Christian music.
In high school I bought Switchfoot's album "The Beautiful Letdown" after being introduced to their music by a friend of mine who was a very devout Christian. Initially I was not attracted to their music for the Christian themes and I find it very fitting that when interviewed about their music as you noted in your entry, Switchfoot was very vocal about not wanting to be categorized as "Christian rock" as they feel that includes and excludes some viewers. After listening to "The Beautiful Letdown" several times and after falling in love with the songs Dare You To Move, More Than Fine, and On Fire, I gave a friend of mine who was openly Atheist, a copy of the album. Though she did not take the religious elements of the lyrics literally or in a religious interpretation, she told me she really loved the album and believed that for non-Christians the lyrics that include verses like:
"You are the hope I have for change/you are the only chance I'll take/When I'm on fire when you're near me,"
"It was a beautiful let down when you found me here/Yeah for once in a rare blue moon I see everything clear/I'll be a beautiful let down..."
and
"I dare you to move/I dear you to move/I dare you to lift yourself up off the floor/I dare you to move/I dare you to move like today never happened"
could relate to these lyrics and interpret them not necessarily as religious or Christian, though the allusions to Christianity in the lyrics are quite evident, but as either romantic or poetic lyrics that any person regardless of their faith, could relate to.These lyrics deal with the human condition and the feelings that are universal to all humans, such as love, longing, doubt, and hope. Furthermore, some of Switchfoot's songs have lyrics that aren't as blatantly religious, such as the lyrics in their song More Than Fine:
"I want more than just ok, more than just ok.
When I'm up with the sunrise
I want more than just blue skies.
I want more than just ok, more than just ok.
I'm not giving up, giving up, not giving up now.
I'm not giving up, giving up, not backing down.
More than fine, more than bent on getting by.
More than fine, more than just ok."
-- the lyrics in this song do not have any particularly strong religious allusions tied to them and are a great example of how many of Switchfoot songs deal with the frustrations, doubts, and spiritual problems we all experience at some point in our lives. The fact that two of my friends with opposing faiths, one being very Christian and the other very Atheist, were both able to relate to and have a positive response to this album is yet another indication of how Switchfoot's music need not be classified as Christian music but rather as good music, music that is enjoyable to people of all faiths.
In fact many of Switchfoot's more current songs deal with other themes in society. For example, their song Easier Than Love talks about the skeptical and destructive elements in our society today, with lyrics such as:
"Sex is industry,
The CEO, of corporate policy
Skin-deep ministry,
Suburban youth, hail your so-called liberty
Every advertising antic,
Our banner waves with a neon glow
War and love become pedantic,
We wage love with a mistletoe"
These lyrics do not overtly discuss God, Jesus, faith or spirituality, but rather discuss the pitfalls of our society and the destructive nature of some of the actions and influence of certain people in our society, and seem to make a political statement more-so than a religious one.
Even the lyrics that have a more religious statement to them could be regarded as lyrics that promote being a good, kind, positive person--which for some, means being a good Christian, but for others, these lyrics can simply be viewed as motivational lyrics.
Overall, I think it is more accurate to classify Switchfoot as a rock band that has spiritual and poetic lyrics rather than a Christian band that sings about God or Jesus.
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